Quotations
Deep Trivedi
An auspicious time is not something to be looked for in calendars or panchangs.
The moment when time, opportunity, circumstances and conditions fall in place,
that becomes an auspicious time. It is as simple as "Once the bride and groom
are ready, what is the need for a pastor!"
Nature is all-round balanced by two polar opposites. As there have been
mountains on the earth, equal have been valleys. As vast as the space is,
equally expansive is time. Here, the measure in which negative energy exists,
in the same measure positive energy also exists... It is this balance, which has
made nature sustain itself and we are in this situation today, because we have
disrupted our balance.
If you need to find ways to pass your "time", then understand, your life is heading
in the wrong direction. Only if you feel pressed for time to finish your tasks, know
for sure that your steps are moving in the right direction.
The man who claims himself to be super intelligent gives thousands of opinions
on others and various subjects as if no other person is more intelligent than him;
but ask him about the 'sleep' in which he spends one-third of his lifetime and he
is clueless... Isn't it ironical?
As science needs "energy" to change the form of any matter, even you need
energy to transform your nature. If you don't have the energy, even if you desire,
you will not be able to bring a change in yourself.
The concept of "God" has come into existence because of fear. ‘Fear’ is the
offspring of insecurity and desire... The interesting part is, you don't need either
of these after death.
There is a "point of creativity" lying in the deep recesses of your mind which only
gets activated by concentration. And without that point being active, no success
can be achieved in life.
How can living life to the fullest with much passion, fun and happiness or moving
towards success, ever be irreligious? Irreligiousness itself begins with renouncing
the things out of fear.
Hindu religion, where all gods are "kings" meaning the ones who look after the
interests of their subjects; how can that religion consider those who build palatial
ashrams from others donations, as religious?
Jains insist on having their separate food counters even at others' weddings. It
is really difficult to understand, though they seem to be okay otherwise, what
problem they have in mingling with people?
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